The Bizarre Life And Death Of Grigori Rasputin


Throughout the vast majority of Russia’s 370-year tsarist era, the nation remained thinly populated and had almost no industrial significance. It was only in 1861 that serfdom was eradicated. As the empire neared its conclusion, signs of revolutionary upheaval permeated urban locales nationwide.

Born in 1869, Grigori Rasputin emerged in these tumultuous times. Rasputin, a child of humble farmers, eventually climbed the social ladder to the apex of courtly circles.

Reinventing himself as a maverick monk and spiritualist, his enigmatic allure and reputedly hypnotic gaze earned him a prominent place among the nation’s elites, giving him substantial influence over the royal household.

However, Grigori Rasputin’s meteoric ascent was met with an equally swift downfall. Assassins took his life just before the nation was thrown into chaos by war and revolution.

Evidently, Rasputin was destined to be a pivotal figure during the empire’s twilight from within the royal palace. Many are familiar with the general narrative, yet there remain lesser-known details about the “Mad Monk.”

This chronicles the curious journey of Grigori Rasputin’s existence and his peculiar demise. Before acquiring the title of the “Mad Monk,” Grigori Rasputin emerged from an exceedingly unremarkable origin.

Originating from Pokrovskoe, a quaint farming settlement in Western Siberia distanced from any notable towns, Rasputin’s early years went mostly undocumented. However, by 1887, he wed a village girl, Praskovia, and they began a family.

Tragically, three offspring didn’t survive childhood. This perhaps influenced Rasputin’s decision to embark on a spiritual journey to a Verkhoturye monastery in 1892. Here, he seemingly blended with fellow pilgrims in daily tasks and devotions.

Yet, he was also drawn to a recluse outside the monastery, adopting a more austere religious belief that endorsed continuous repentance and vegetarianism. Post this spiritual shift, Rasputin traversed Russia as a recluse, periodically returning to assist his family with agricultural duties.

During his travels, he honed an ability to captivate people, often being welcomed into their homes and fed while he shared his teachings. In time, whispers circulated that he possessed healing powers.

Recognizing this as an opportunity, Grigori Rasputin began tending to the sick and wounded using faith-based remedies, touch, scriptural lessons, and practical health advice. Yet, not all admired his methods.

Whenever Grigori Rasputin returned to his homestead, which became increasingly infrequent, his presence was felt. Each visit saw him imposing long prayer sessions and religious observances. Every occasion, whether religious or personal, was marked by extended fasts and devotions.

Rather than aiding with farm tasks, he frequently hosted religious gatherings in the village center. His secular behaviors also became more peculiar. During his hermitage period, Rasputin had developed the tendency to converse with himself, despite the typical vow of silence taken by devout recluses.

Moreover, Rasputin exhibited unsettling physical quirks. In mid-conversation, his limbs might twitch or his hands flutter erratically. Sometimes, while emphasizing a statement, his body would jolt briefly. The villagers soon learned to accommodate his quirks for their well-being.

Provoking Grigori Rasputin’s ire could result in him charging into the crowd, violently confronting mockers while shouting curses. Yet, his unsettling demeanor didn’t hinder him from winning over key figures, setting the stage for his next chapter.

Considering the relative tranquility of Western Siberia, Grigori Rasputin began drawing attention. In the absence of a nearby church, he initiated spiritual sessions at his residence, accompanied by miraculous healings.

By 1902, the congregation had outgrown his house, prompting Rasputin to venture forth once more, this time indefinitely. He commenced a lengthy journey to a Kiev monastery, a distance of over 1,800 miles. Completing a year of theological studies there, both as a learner and mentor, he then traveled to Kazan.

There, he engaged with clerics and nobles, demonstrating the assertiveness acquired during his time as a wanderer. Eventually, he even took charge of religious education at the theological school.

His achievements caught the eye of someone influential, for within a span of a year, with endorsements in hand, he was en route to St. Petersburg. There, he would interact with the Russian Empire’s leadership.

Rasputin made his entrance into St. Petersburg during one of the most tumultuous periods in its two centuries of existence. The year 1904 saw Russia on the losing end of a brutal conflict against Japan.

The nation felt the weight of conscriptions and rising estate taxes, all in support of a distant war seemingly championed by the tsar. The crushing defeat of the Russian fleet at Tsushima gave rise to widespread revolts.

What began as food protests and worker disturbances soon evolved into a massive uprising against the monarchy. This rebellion was quelled with the force of gunfire from soldiers who had returned from the frontlines.

Subsequent to this upheaval, key Bolshevik figures like Vladimir Lenin were forced into exile. During these turbulent times, it’s plausible that Grigori Rasputin was somewhat oblivious, given his preoccupation with embedding himself among the local elite and the royal circles.

His attempts at currying favor met with mixed reactions. The sophisticated courtiers of St. Petersburg were often perturbed by this peasant, whose name can be interpreted as “debauched.” His unpolished ways, combined with his odd behavior and hermit past, distanced him from the nobility.

His overt endeavors to get close to the Romanovs didn’t help either. Rasputin’s followers, predominantly women whom he referred to as his “little ladies,” worshipped him. They’d squabble over remnants of his meals, reverently kiss his hands, and often shared his bed, despite his aversion to cleanliness.

Yet, amid these off-putting traits, Rasputin still managed to enchant the court of Nicholas II, Russia’s last tsar. His success can be largely attributed to the prophecies he shared with the pregnant Tsarina Alexandra about her upcoming child. As a result, animosity toward Rasputin grew more pronounced among the elites.

Tensions heightened when Tsarina Alexandra, after the birth of the heir Alexei Romanov, leaned on Rasputin to guide her in treating the young prince’s hemophilia. The simple advice from Rasputin to cease aspirin usage did wonders for Alexei, solidifying the Tsarina’s trust in the Siberian mystic. By 1907,

Rasputin was frequently seen in the palace, even having the audacity to counsel the tsar on governance. Although the extent of his sway remains debatable, it was enough to unsettle the aristocrats. This led influential adversaries to charge Rasputin with heresy within the church.

Accused of adopting beliefs akin to a forbidden Orthodox sect from Siberia, Rasputin risked being defrocked or imprisoned. But by 1908, having successfully defended himself, his stature only amplified. And when faced with accusations of sexual misconduct, his influence remained undiminished.

By 1911, most of his detractors had either lost favor with the Romanovs or were exiled. In 1912, this eccentric, occasionally aggressive monk was arguably Russia’s most influential figure. But such ascendancy always comes with its pitfalls.

Whenever someone of humble origin rises to the echelons of power as Rasputin did, it’s inevitable for them to accrue a host of adversaries. Some even take it upon themselves to eliminate the threat.

The earliest recorded assassination attempt on Rasputin that garnered attention transpired in July 1914, the day Alexandra called him over to discuss a potential war with Austria.

En route, Rasputin was deceived by a disguised follower of monk Iliodor, who stabbed him. Rather than succumbing, he sought refuge in a clump of trees and retaliated using a branch, chasing down his attacker.

Iliodor promptly vanished, while Rasputin recuperated over the subsequent weeks. The ensuing years saw Russia in turmoil. Warring against Germany and Austria resulted in massive losses, and the domestic sentiment shifted to favor peace.

Yet, the ruling class remained oblivious. They were steadfast in their conviction of a victorious outcome, and peace discussions were deemed traitorous. Rasputin, given his diverse background, had a contrasting viewpoint.

By 1916, he covertly collaborated with pragmatic court members to persuade the tsar toward peace talks. This clandestine meeting came to a sudden halt when Prince Felix Yusupov, a royal relative, unexpectedly entered the scene.

In his memoirs, Yusupov recounted his political discourses with Rasputin, during which Rasputin advocated for peace, framing it as the monarchy’s salvation and a way to prevent civil strife. To Yusupov, such views were tantamount to betrayal, prompting him to take matters into his own hands.

Originating from a distinct background, Rasputin had a unique perspective. By the time 1916 rolled around, he was covertly aligning with some of the court’s more pragmatic individuals, aiming to coax the tsar into discussions. However, an unexpected entrance by Prince Felix Yusupov, a kin of the tsar, unexpectedly interrupted one of their secret gatherings.

In writings that followed, Yusupov revealed that he and Rasputin had engaged in extensive political discussions during numerous evening meetings.

Rasputin, once a peasant, had fervently advocated for peace, arguing it was essential for preserving the monarchy and preventing an impending civil war. For the prince, this smelled of betrayal, prompting him to contemplate intervention.

The enigmatic Felix Yusupov hailed from a lineage of increasingly eccentric nobles. With habits like his father dining in varied rooms nightly, an aunt obsessed with breeding silkworms that occupied her entire residence, and a grandfather who orchestrated weddings amongst his peasants to selectively produce beautiful female offspring, the prince’s early days were awash with extravagance, cross-dressing, and hedonism.

Being wedded to the tsar’s niece, Yusupov and his spouse found themselves in Germany when war first ignited. Initially held captive by the Germans, Yusupov utilized every connection to ensure their return to Russia within the war’s first few months.

Should Yusupov’s suspicions prove accurate regarding the conspiratorial intentions, then this group was possibly Russia’s final beacon. Had Rasputin succeeded in brokering peace with Germany in 1916’s winter, events like the Kerensky Coup, the subsequent Bolshevik Revolution, the ensuing civil war, the Great Purge, Stalin’s rise, and potentially even World War II might have been averted.

However, Yusupov, displaying unusual resolve, orchestrated Rasputin’s assassination, thus quashing any prospects of German-Russian peace.

On December 29, 1916, amidst the shroud of night, a faction of nobility, apprehensive of Grigori Rasputin’s sway over the royal lineage, and counting Yusupov among them, schemed his murder. Despite administering poison, shooting him, and subjecting him to brutal physical assault, Rasputin seemingly defied death until he was cast into an icy river.

Although Grigori Rasputin’s demise ultimately occurred, his resilience positions him amongst history’s toughest men to exterminate. Reflecting on his endeavors for national peace preceding his end, it raises speculations about possible outcomes had he survived and triumphed.

By orchestrating Grigori Rasputin’s death, the perpetrators may have inadvertently reshaped the course of global history.